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Revert ; La 'ilaha 'illa llaha, wa Muhammadun rasulullah

Ya Allah, give me eyes that see the best in people, a heart that forgives the worst, a mind that forgets the bad, and a soul that never loses faith. Ameen. <3

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hafsa-lak:

Allâh, the Exalted said,

  

“Say to the believing men that they should lower their sight and guard their private parts; that will make for greater purity for them. Indeed Allâh is well acquainted with all that they do.” [an-Nûr (24):30]

So Allâh made purification and spiritual growth to be the outcome of lowering the sight and guarding the private parts. It is for this reason that lowering one’s sight from (seeing) the prohibited things necessarily leads to three benefits that carry tremendous value and are of great significance.

THE FIRST: Experiencing The Delight And Sweetness Of Faith:

This delight and sweetness is far greater and more desirable that which might have been attained from the object that one lowered his sight from for the sake of Allâh. Indeed, “Whosoever leaves something for the sake of Allâh then Allâh, the Mighty and Magnificent, will replace it with something better than it.

THE SECOND: The Illumination Of The Heart, Clear Perception And Penetrating Insight:

Ibn Shujâ` al-Kirmânî said,

“Whosoever builds his outward form upon following the Sunnah, his internal form upon perpetual contemplation and awareness of Allâh, he restrains his soul from following desires, he lowers his gaze from the forbidden things and he always eats the lawful things then his perception and insight shall never be wrong.”
 

THE THIRD: The Heart Becoming Strong, Firm And Courageous:

Allâh will give it the might of aid for its strength just as He gave it the might of clear proofs for its light. Hence the heart shall combine both of these factors and as a result, Shaytân shall flee from it. Someone said,

“Whosoever opposes his base desires, the Shaytân shall flee in terror from his shade.”[2]

This is why the one who follows his base desires shall find in himself the ignominy of the soul, its being weak, feeble and contemptible. Indeed Allâh places nobility for the one who obeys Him and disgrace for the one who disobeys Him,

(via hafsa-lak-deactivated20120402)

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